Monday, July 10, 2017

Wild Goose Festival 2017

Enneagram Convergence + Wild Goose Festival 2017

Introduction.

The Enneagram has several levels.  The one most people access is that of a personality typing system useful for self-knowledge and interpersonal relationships.  At this level, knowledge of your Type leads to more compassion for yourself and others.

I am going to address another level in which the Enneagram is a tool for spiritual growth.  It gives us a way to move from the small self of our ego and personality, to the larger Self of our deeper Essence.  I am going to present this from a Christian perspective; but one of the benefits of the Enneagram is that it does give us a way to speak to those who are “spiritual but not religious.”  

No matter what you do with the Enneagram in terms of personal or spiritual development, you have to know your Type.  There are numerous tests out there that can help you identify your Type.  Some people find it harder than others to settle on a Type.  Often you need the help of an experienced counselor.

Handout: Enneagram Tests 

The Enneagram has four elements:

a. a circle indicating the connectedness and wholeness of all the Types.
b. nine points on the circle, each indicating a Type.
c. interior lines.
(1) a triangle connecting the three centers.
(2) a hexad, connecting the other six types, two per center.
d. an open space in the middle

I. Two Selves.

Thomas Merton writes:

“The only true joy on earth is to escape from the prison of our false self.”

And:

“There is only one problem on which all my existence, my peace, and my happiness depend: to discover myself in discovering God.  If I find Him I will find myself, and if I find my true self I will find Him.”

Richard Rohr elaborates on this:

“The main purpose of religion is to lead you to an experience of your True Self, who you are in God and who God is in you.” 

The basis for the Enneagram as a spiritual path is the premise that everyone has these two different “selves,” a false one and a true one.  

The false self, which is also called the Adapted Self, is the ego-centric, personality-driven identity we develop for ourselves when we are very young, and which we automatically identify with the only self we have.  

But we all have as well, deep within us, a True Self, the Authentic Self, which is our God-given Essence, our true nature, of which we are normally barely conscious.  This is the Image of God in us, our own place of I Am.

The New Testament expresses this by also talking about two different “selves:”

old new
flesh spirit
enslaved to sin alive to God
under the Law under grace
trusting in ourselves trusting in God

The spiritual life is a movement from existing unconsciously under one self, to awakening to and living consciously within our other Self.

This process is called metanoia, a Greek word meaning having a new mind or a different way of thinking, translating the Hebrew word shuv which means turning around or “doing a 180”.  The word for both in English is repentance, and means coming to have a new way of thinking and acting.


II. The Adapted Self.

The Adapted Self is characterized by self-centeredness, self-reliance, self-protection, self-righteousness, self-aggrandizement, self-assurance, and almost any other word beginning with the prefix “self-”.  It is selfishness, based on an assumption of our separation from the world, resulting in a sense of vulnerability, and primal Basic Fear.  The world appears to be hostile or indifferent, and we need to develop stories and strategies to get what we need.  There is a loss of connection which happens at birth. It leads the person to start forming defense mechanisms and modes of approach to the world.  One image for this is the development of a “seed coat” to protect the seed.  We then habitually mistake the seed coat for the seed within.

The Adapted Self is the constructed self we think is our only self, dominated by personality.  The Enneagram helps us to see ourselves from a different perspective, opening us to the possibility that the self we know is really broken and inadequate, and finally false and destructive.  We are not our personality.

It is the Adapted Self that Jesus is talking about in Luke 9:23 and other places, when he says we must disown our “selves,” take up our cross, and follow him.  It is the same when he talks about losing our life in order to save it.  He means we must set aside and release the Adapted Self, and begin to live instead according to the values and practices of the True Self, the Authentic Self, which he embodies. 

The nature of each person’s Adapted Self is revealed in the specific “passion” or “deadly sin” of each of the nine Enneagram Types.  

It’s like each person has these nine facets, but one of them is more troubled than the others.  Dealing with that facet becomes the preoccupation determining how we view the world.  Our passion is the result of blockage and obstruction of one particular facet of ourselves.

In our experience, however, our passion is simply the strategy we develop in order to cope with existence in a world perceived as threatening and dangerous.  The personality based on it is viewed as natural and necessary.  We not even conscious of it.   

The passion of our Type determines our whole personality structure, revealing the nature of our Adapted Self.  The passion is the main coping/defense mechanism around which the Adapted Self is constructed.  Therefore it also gives us the key to unlocking each person’s Authentic Self.  Fixing, cleansing, restoring, or healing this facet, enables the light to flow into all the rest of us.


III. The “Passions.”

The three centers of the human being according to the Enneagram are:

Gut Center - Instinct
Heart Center - Feeling
Head Center - Thinking

There are three Types associated with each center.

Gut: 8, 9, 1.
Heart: 2, 3, 4.
Head: 5, 6, 7.

Each center is dominated by a particular mode of distortion.

Gut: Anger  “This isn’t what I signed up for!”
Heart: Shame  “I am not enough!”
Head: Fear  “If I mess up I’m dead!”

Each Type within each center deals with that distortion in a different way.  It either expresses, denies, or represses it.

Nine ways of missing the mark.  Hamartia.

For the Gut/Instinctive Center, the Types are:

Type 8 (The Challenger) fear harm expresses anger         Lust
They preemptively grab what they want when they want it.
Type 9 (The Peacemaker) fear conflict denies anger Sloth
Their attitude of “anger?  What anger?” paralyzes them into inactivity.
Type 1 (The Reformer) fear being bad represses anger             Resentment
The energy required to hold their anger in makes them resentful.
  • Instinctive Center Exercise: Repeated Question: “What is your relationship with strength?”
  • Chant: “Ram.”

For the Heart/Feeling Center, the Types are:

Type 2 (The Helper) fear inadequacy represses shame Pride
Hoping to earn love, they stifle their own inadequacies into solicitude.
Type 3 (The Achiever) fear worthlessness   denies shame Deceit
They convince themselves they have everything they need, and set out to convince            others.
Type 4 (The Individualist) fear being nobody  expresses shame   Envy
They flaunt their special neediness to attract attention and support.
  • Feeling Center Exercise: Repeated Question: “What do you need to do to be loved?”
  • Chant: “Om.”

For the Head/Thinking Center, the Types are:

Type 5 (The Investigator) fear incompetence     expresses fear Avarice/Greed
They collect and hoard to build a protective wall against circumstance.
Type 6 (The Loyalist) fear being unsupported  represses fear Anxiety
Knowing it’s all coming apart, they attach to something reliable.
Type 7 (The Enthusiast) fear deprivation denies fear Gluttony
Pretending they have no fear, they consume experience with abandon.
  • Thinking Center Exercise:  Repeated Question: “What do you need to know?”
  • Chant: “Hu.”
We are not punished for our sin; 
we are punished by our sin.


IV. The Emerging Authentic Self.

The Enneagram teaches what we need to let go of in order to realize our Authentic Selves.  Our Essence, or Authentic Self, is already inside us; we just have to stop blocking it.  

The key to healing in the Enneagram is turning the passion inside-out so that it emerges in terms of a Holy Idea, which is the blessing of each Type.  This happens by means of spiritual practice:

  1. Becoming present, conscious, awake, and self-aware.  Through meditation and self-reflection, and other spiritual practices and disciplines.
Centering on the body, sensation, breath, heartbeat; grounding.

  1. seeing your own personality in action and differentiating yourself from it; catching yourself in-the-act of reacting according to your passion; observing when you are falling into unhealthy ways of thinking and acting. 

  1. not acting on impulse (the expressing/denying/repressing of fear, shame, or anger), but choosing to act in a way distinct from your passion and in harmony with a larger vision.  

Fruitful spiritual practices:

  • Grounded in the body
  • Opening the heart: conscious of our own and others’ pain; letting go of the past, forgiveness.
  • Quieting the mind: conscious of inner chatter; suspending opinions and judgment.

Choosing a practice:

  • Does it assist us to become more mindful, awake, and open?  Or does it just confirm our illusions?
  • Does it support us in exploring some of the uncomfortable aspects and limitations of our personality?  Or does it tell us what we want to hear?
  • Does the practice encourage us to think for ourselves?  Or give us ready-made answers?

We release our passion by confronting the Basic Fear on which it is based:

3 Release deceit, confront worthlessness, emerge with honesty.
(And commit to others like a healthy 6.)                                           Authentic person!
6 Release anxiety, confront being unsupported, emerge with serenity.
(And the stability of a healthy 9.)                                                          Valiant hero!
9 Release timidity and paralysis, confront conflict, emerge with courage.
(And the sense of personal value of a healthy 3.)                           Self-possessed guide!
5 Release avarice/hoarding, confront incompetence, emerge with generosity.  
(And confidence of a healthy 8.)                                                          Pioneering visionary!
8 Release lust, confront harm, emerge with open-heartedness.  
(And compassion of a healthy 2.)                                                          Magnanimous heart!
2 Release self-centered pride, confront inadequacy, emerge with humility. 
(And self-expressive like a healthy 4.)                                       Disinterested altruist!
4 Release envy, to emerge with contentment.
(And become actively engaged like a healthy 1.)                                  Inspired creator!
1 Release resentment, to emerge with gratitude.  
(And play like a healthy 7.)                                                                                    Wise soul!
7 Release insatiability, to emerge with patience. 
  (And the thoughtfulness of a healthy 5.)                                      Ecstatic appreciator!

  1. learning to see from a higher perspective, identifying with others, realizing a connectedness and integration in and with all things.

What Jesus calls “the Kingdom of Heaven:” inclusive, universal, participatory, connected, integrated life where all is/are valued, cherished, celebrated.  All are one  (John 17; Galatians 3:28).  Thus the root cause of our ego-centric, personality-driven Adapted Self — which is our illusion of being separated/alienated from the world, resulting in our sense of liability to harm and death, leading to a perceived need for protection — is overcome.  To live in and resonate with this larger vision bears fruit because it is ultimately true and real.

We don’t stop being our Type.  But instead of walling us off from others, our Type becomes the way goodness flows/shines through us into the world.

Releasing the ways anger, shame, or fear dominate you, you come to a new place of realization, according to the Holy Idea associated with each Type.

9  Release timidity and paralysis — courage —                                 LOVE — The Source
8  Release dominating lust — chastity/self control —            TRUTH — truth is goodness
1  Release resentment — gratitude —        PERFECTION — everything is already perfect
2  Release pride — humility —                                                 FREEDOM — choose life!
3  Release deceit— honesty —                                                   HOPE — all will be well
4  Release envy — contentment —                             ORIGIN — it is all made very good
5  Release avarice/hoarding — generosity —            OMNISCIENCE — everything belongs 
6  Release anxiety — serenity —                                FAITH — it doesn’t depend on you
7  Release insatiability — satisfaction —                WORK — you participate in goodness




Some Scripture and Merton on the Two Selves.

Luke 9:23-25
Then [Jesus] said to them all, “If any want to become my followers, let them deny themselves and take up their cross daily and follow me. For those who want to save their life will lose it, and those who lose their life for my sake will save it. What does it profit them if they gain the whole world, but lose or forfeit themselves?”

Romans 6:5-11
For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him. We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. The death he died, he died to sin, once for all; but the life he lives, he lives to God. So you also must consider yourselves dead to sin and alive to God in Christ Jesus.

Ephesians 4:22-24
You were taught to put away your former way of life, your old self, corrupt and deluded by its lusts, and to be renewed in the spirit of your minds, and to clothe yourselves with the new self, created according to the likeness of God in true righteousness and holiness.

Colossians 3:9-10
Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its Creator.



Thomas Merton:

“The only true joy on earth is to escape from the prison of our false self.”

“There is only one problem on which all my existence, my peace, and my happiness depend: to discover myself in discovering God.  If I find Him I will find myself, and if I find my true self I will find Him.”


“All sin starts from the assumption that my false self, the self that exists only in my own egocentric desires, is the fundamental reality of life to which everything else in the universe is ordered.”

Tuesday, March 28, 2017

The "Solemn Reproaches" Based on the Enneagram

The "Solemn Reproaches of the Cross" is a traditional element of the Good Friday Liturgy.  I have rewritten them based on the Enneagram.  Here they are: 

Solemn Reproaches of the Cross

O my people, 
O my church, 
What have I done to you, 
or in what have I offended you?

O my people:
I breathed my life into you
and gave you power and wisdom.
I placed you secure in a magnificent garden,
and woke you to its surpassing beauty.
Yet we prefer to remain asleep
in our wishful thinking
and content with easy answers.
We cherish our comfortable routines,
and, placating others,
remain unconscious and silent
to the needs of the world.
Doing nothing while injustice reigns is not “peacemaking.”
Where were you when my people were being loaded into boxcars?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people,
I gave you my authority
and made you the agent of my love.
I called you to protect my creation
and look out for the powerless.
But we are addicted to our own anger.
To get what we want
we employ violent words and actions
as our first response.
We advocate vengeance and retribution.
We harden our hearts against others
in a selfish craving 
to acquire, own, and control.
Your “leadership” is murdering my creation.
Who can survive under your bombs and missiles?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I gifted you with my compassion,
gave you gentleness and forgiveness.
I placed you in a perfect world
and opened your heart to wonder and grace
that you may enjoy the beauty and goodness
all around you.
But we dreamed up impossible standards,
withholding love to those who fail to meet them.
We find fault everywhere 
and live in perpetual disappointment and rage.
We judge others
and drive for order, efficiency, 
and a counterfeit perfection.
My creation bleeds from your “reforms.”
Who can tolerate being squeezed into your patterns? 
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I crowned you with immeasurable and intrinsic value
placing a good and blessed heart within you.
I made you able to share in my love
in communion with others
without fear or shame.
But we look for affirmation elsewhere
and sell our souls for attention.
We gleefully trample others in our striving to be the best.
We adopt grandiose expectations for ourselves,
don masks to avoid responsibility,
and exist in terror of being found out.
The people you trample in your drive for “excellence” cry out to me.
Who can endure your grades, assessments, reviews, and evaluations?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I molded you in love 
and made you able to give and receive love
in infinite measure.
I filled your heart with joy.
But we turn your love into a scarce commodity
for exchange and compensation.
We become possessive of others
and connive to force them to need us.
We stew over our own perceived rejections.
You have given “love” a bad name and left many in sorrow.
Who can grow with you attached to them,
sucking out life and weighing them down?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I made you a channel, a vessel,
through which my goodness and blessing
may flow into the world.
I gave you my own creativity.
But we hate ourselves and despair of the future.
We withdraw into our precious individuality,
demanding to be treated as unique and special,
getting in the way of your goodness
and blocking your light.
Your negativity brings nightmares to my people,
poisoning their imagination.
Who can see the truth 
through the dense fog of despair you are blowing?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I created you secure and capable,
in kinship and communion with every living being.
I gave you my courage and authority
to live with integrity and goodness.
But we fail to trust you.
We are suspicious of others
and fearful of the world.
We exaggerate our problems
and blame others for them.
We react in cowardly violence,
creating a world of pain.
Your “security” is dividing my people against each other.
Your paranoia scapegoats the innocent,
inspiring surveillance, informants,
and lynch-mobs like the one that crucified me?
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I breathed into being an abundant creation
overflowing with good things for all.
I gave you more than enough time
and resources to live in joy and plenty.
But we convince ourselves that we do not have enough.
We become addicted to consumption,
demand constant excitement,
and leave a trail of waste behind us,
killing what you made simply to enjoy.
You fill yourselves and leave others hungry.
Who can grow in the economy of gluttony you spawn? 
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 
have mercy upon us.

O my people:
I poured into you inventiveness and wonder,
compassion and strength.
I made you real and loved you
beyond reason.
But we hoard goods and knowledge,
hiding our light out of irrational fear,
antagonizing those who get close to us,
and escaping into dark fantasies.
We lose ourselves in superiority and alienation. 
Your absent-minded analysis
leaves my creation depleted.
Who can breathe in the vacuum left by your hoarding? 
When will you turn
and be the blessing I created you to be?
Holy God, 
Holy and mighty, 
Holy immortal One, 

have mercy upon us.

Wednesday, January 25, 2017

Orienting New Church Members.


I am frustrated with the traditional models of orienting and incorporating new members in churches.  What we normally do is bring people on board with a review of basic Christian doctrine and an introduction to the life, people, workings, and mission of the local congregation.  All of which is fine and nice, but doesn’t really get to the heart of what we’re about in terms of transformation, repentance, and growth in the Spirit.
The old language, which talked a lot about sin, has become bankrupt and counter-productive.  I can’t imagine starting a new member or confirmation class these days with: “First of all, you have to admit you are a terrible sinner deserving of God’s condemnation.”  It would take so many hours of backpedaling to unpack that requirement that all authenticity and integrity would be lost.  The words, especially the word “sin,” have been loaded up with so much negative, self-hating, self-flagellating, oppressive, guilt-ridden, shame-inducing, condemning baggage as to be useless.  
How might we convey the important fact that we live normally in a situation of lies, delusion, ignorance, and blindness?  How do we express the idea that the world we think we live in is not the real world?  How do we admit our brokenness and move towards the realization  that it doesn’t have to be this way?  How do we do it in such a way that it does not come off as self-hatred?  
The language of the Enneagram does this very effectively.  Starting with the Enneagram of Personality, learning one’s type and its characteristics is an awakening experience in itself.  It identifies the ways our personality falls short, misleads us, and is a result of fear.  Our personality structure keeps us from opening into more reciprocal and mutually beneficial  relationships.  Identifying things like the “passion” of each type begins to help us see that we are not what we can be, but are being held back by a defective and deficient way of seeing ourselves and others.  In other words, it reveals to us our sinfulness without using such an overloaded, overused, misused, and often abusive word.
And it gives us a pathway of what Christians would traditionally call repentance (without using that loaded word either).  The discipline of “catching ourselves in the act,” and moving into the higher, healthier levels of our type, also opens us to awareness of our connection to Essence.  
The Enneagram gives us a tool enabling us to recognize the gap between our ego-centric, personality-driven selves, and our Essence-selves.  Then it begins to give us the means by which we may move from slavery to one, to liberation in the other.  The Enneagram uses different and neutral language to a point, and then offers a way to recover some of what Christianity teaches, without having to rely on the no-longer-understood older terminology.
The Way of Jesus is the bridge we offer over this gap.  Through discipleship and repentance we become more compassionate, kind, forgiving, honest, generous, humble, and open.  We learn to perceive from a more inclusive perspective.  We are able to detach from the destructive, consuming path of anger, fear, and shame.   

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Friday, February 5, 2016

The Political Meaning of the Enneagram.


The ancient and basic spiritual dictum, “as above, so below,” means that heaven and earth reflect each other in such a way that what happens in one is analogous to what happens in the other.  Jesus expresses this as a hope when he has his disciples pray, “on earth as it is in heaven.”  While this made more visual sense to ancient people, I am suggesting that it is more intelligible to post-Modern people if we talk about it as, “as within, so without.”  That is, what is going on in our interior life is directly expressed and reflected in the way we live our lives in the world.  

The psychological and the political are inherently connected to each other.
The Enneagram, in its use as a tool for spiritual growth through knowledge of personality types, helps us address imbalances and disorder in our inner life.  This is especially the case in the Riso-Hudson school, which pays a lot of attention to levels of health.  The levels show the degree to which we are controlled by our personality-driven ego.  The way to health is to bring the ego into balance and perspective, allowing one’s essence to emerge.  Essence is the divine Light within us, by which we are connected to all creation and its Creator.  Our essence is who we truly and most deeply are; as distinct from our superficial ego and its expression in personality. 
If ego and personality are in defense-mode, essence embraces and engages.  If ego and personality are about fear, essence demonstrates love.  If ego and personality are about either-or, building walls, making distinctions, and exclusion, essence is about both-and, breaking boundaries, and inclusion.  If ego and personality are habitually dualistic, essence is integral and non-dual.
Our psychology always manifests in our politics.  

That is, the way we personally think and feel about ourselves and our relationship to the world will be shown in the way we act in the world and in the kind of structures we project into the world for our own security.  If our inner lives are crippled by fear, shame, and anger, then these qualities will be what we express in our own behavior, and expect and therefore defend against from others.  Fear, shame, and anger manifest in the behaviors classically listed as “deadly sins,” which in the Enneagram system are the nine “passions.” 
If in our interior existence we crave and follow the orders of one particular element which we have allowed to take charge — our personality-driven ego — then we will also tend to live in the world in such a way that generates, looks up to, follows, and defends the principle of one leader.  The dictatorship of the ego in our souls is expressed by our placing dictators into power in the world.  Thus the Fuehrerprinzip, or “leader principle” of Nazi Germany, which was a particularly brazen and toxic version of the general human desire for “strong leadership.”
Just as we psychologically identify with our personality-driven ego, we politically identify with whatever seems best to protect us, rationalizing our fear, anger, and shame, and funding our passions.  In practice this invariably means a propping up of the powerful, the wealthy, the connected, the educated, and the privileged; in other words, the establishment.  Society becomes a macrocosm of a self dominated by one ego-perspective, which is put in charge.  This is why we can postulate about cultures as relating to particular personality types, as in “America is a Three culture,” or “Japan is a Six culture.”  One point-of-view is allowed to ascend into dominance in a society, analogous to the way one perspective — personality-driven ego/Type — comes to dominate the person.
The response to this domination system in society is analogous to the response to the domination system in the person.  Step One is awareness.  Like an addict, we have to realize that our common life has become unmanageable.  We have to ask ourselves Dr. Phil’s infamous question: “How is that working out for you?”  How is being dominated by the achiever class working out for us, “us” being the body as a whole, most of whom are in the servant-worker class?  People have to wake up to the damage being done to themselves by the system, and start to see it as it is: an unhealthy regime we projected originally for good reasons, but which now separates us from the true freedom of our essence.  
We see this happening in America when people read a book like Howard Zinn’s A People’s History of the United States, and realize that Columbus was a monster, the Founders were slave-holders, and the ruling class has consistently committed unspeakable crimes.  We then engage in something like a 12-Step process to move beyond oppressive and toxic social structures.  
Unfortunately, most revolutionary processes like this are unable to break free of the gravity of ego, and devolve into Pete Townsend’s “meet the new boss, same as the old boss.”  And we end up with the same basic regime but with a different segment of the establishment promoted to leadership.  
But in health, 
as we become more present and aware of our essence, 
what we start slowly moving towards 
is a leaderless, egalitarian, inclusive, distributed, 
networked, decentralized, integrated society 
where power is not allowed to congeal in one class let alone one individual, 
where decisions are made by balancing different interests for the good of the whole.  
We move towards flat, circular gatherings of reciprocity and exchange, 
and away from top-down, pyramidal, exclusive, command-and-control structures.
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